MEDIA INDIGENA : Weekly Indigenous current affairs program

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A weekly roundtable about Indigenous issues and events in Canada and beyond. Hosted by Rick Harp.

The Host: Rick Harp

Born and raised in Winnipeg, Manitoba, a city located both at the heart of the continent and smack dab in the middle of nowhere, Rick Harp is a citizen of the Peter Ballantyne Cree Nation in what’s now known as northern Saskatchewan. While pursuing his BA as a student of political science at Carleton University in Ottawa, Rick got bit hard by the radio bug at the campus and community station, CKCU-FM. Thus begat a twenty-plus-year career in broadcast media, including national and regional stints at CBC Radio, the Aboriginal Peoples Television Network (APTN), and NCI-FM. A former Artistic/Managing Director of the Winnipeg Aboriginal Film Festival, he is a co-founder and president of the INDIGENA Creative Group (MI’s parent company).

In 2010, Rick was eager to chart his own course, launching the online magazine MEDIA INDIGENA, whose roster of original Indigenous voices offered an intelligent alternative to mainstream perspectives. Although the site’s output has ebbed and flowed over the years, its recent re-invigoration as a weekly podcast heralds a return to form as a lively, active source of ‘Interactive Indigenous Insight.’

 

Taté Walker

Taté Walker is a Lakota storyteller, feminist activist, blogger, photographer, and social services professional who promotes cultural competency and inclusion for professionals in the workplace. She received her Bachelor of Arts in English-Communications from Fort Lewis College in Durango, Colo., in 2004, and her Masters of Science in Administration from the University of South Dakota in 2013.

Her experience includes more than 12 years as a professional multimedia journalist. She is the editor of Native Peoples magazine, which provides an international audience with fair and accurate representations of Indigenous perspectives and experiences in ways that educate, entertain and empower through journalistic storytelling.She also spent eight years within the social services sector in the fields of juvenile justice, civil rights, and youth and family advocacy. This, combined with her personal, professional and academic research in the areas of Native American identity and stereotypes, poverty, health, and sexuality, make Taté a dynamic and powerful speaker.Taté’s writings can be found at her blog Righting Red. To read her Everyday Feminism articles, click here. Location: Phoenix, Arizona

December 2017

Ep. 92: Indigenous politician claims “First Nations don’t believe in abortion”

December 11th, 2017|

Monumental fight: US President Trump announces he'll significantly shrink the boundaries of two protected areas in the state of Utah, despite their deep significance to multiple tribes. Urban plot: How Indigenous women in one California city hope to use a non-profit land trust to re-take territory, one piece at a time. Getting reproductive rights reductively wrong? A politician hoping to lead Saskatchewan’s governing party flat out claims “First Nations don’t believe in abortion.” Back at the roundtable are Kim TallBear, associate professor of Native Studies at the University of Alberta, and Terese Mailhot, author and Tecumseh Postdoctoral Fellow at Purdue University.

November 2017

Ep. 90: Is Pro-Development Anti-Indigenous, Vice-versa, or Neither?

November 27th, 2017|

1. We pore over a poll showing Native Americans who live in "majority-Native areas" in the U.S. face greater mistreatment than anyone else. 2. Pro-development = anti-Indian, or the other way around? We mine recent media narratives that declare environmentalists and First Nations at odds over resource extraction. 3. Breaking the boys club: we discuss musician and poet Joy Harjo speaking out on her struggles as a female Indigenous artist in male-dominated circles. At the roundtable this week are Kim TallBear, associate professor of Native Studies at the University of Alberta, and Terese Mailhot, writer and Tecumseh Postdoctoral Fellow in English at Purdue University.

October 2017

Ep. 86: Why your kid will survive not being an ‘Indian Princess’ on Halloween

October 28th, 2017|

1. Hatin’ on Halloween? Why a non-native writer feels her 4-year-old was cheated of the chance to dress up as "a native princess." 2. Beothuk babble: Is an east coast Indigenous people reducible to their DNA? Some archaeologists and journalists seem to think so. 3. Another meal of seal: We’ll digest your comments about our earlier chat regarding one restaurant’s traditional menu. Back at the roundtable are Kim TallBear, associate professor of Native Studies at the University of Alberta, and Lakota activist and communications professional, Taté Walker. // Our theme is 'nesting' by birocratic.

Ep. 84: Why traditional tastes in food turned some testy in Toronto

October 14th, 2017|

1. Taste Testy: How the introduction of traditional foods in mainstream settings have inspired some, and incited others; 2. Bad Optics? A massive telescope gets the green light on the island of Hawai'i over the objections of local Indigenous people; 3. Settlement for Survivors: Canada offers $800 million to victims of the Sixties Scoop, but critics claim it’s inadequate in more ways than one. Returning to the roundtable are Kim TallBear, associate professor of Native Studies at the University of Alberta, and Taté Walker, Lakota activist and communications professional. // Our theme is 'nesting' by birocratic.

By | 2017-11-16T22:45:46+00:00 August 13th, 2017|Categories: INDIGENOUS PEOPLES, TECHNOSCIENCE, & ENVIRONMENT, Kim TallBear|0 Comments

About the Author:

For inquiries and concerns of the posts and blogs, please email me at indigenous.sts@ualberta.ca

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Mission:

Indigenous Science, Technology, and Society (Indigenous STS) is an international research and teaching hub, housed at the University of Alberta, for the bourgeoning sub-field of Indigenous STS. Our mission is two-fold: 1) To build Indigenous scientific literacy by training graduate students, postdoctoral, and community fellows to grapple expertly with techno-scientific projects and topics that affect their territories, peoples, economies, and institutions; and 2) To produce research and public intellectual outputs with the goal to inform national, global, and Indigenous thought and policymaking related to science and technology. Indigenous STS is committed to building and supporting techno-scientific projects and ways of thinking that promote Indigenous self-determination.

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